Facing
the Lion: The Maasai Warriors
How
do Maasai warriors hunt lions?
Facing
a lion in the African savanna is an experience that is not quickly
forgotten by the warriors.From this day your life will change
forever. Hunting a lion is traditional, fun, and dangerous.
The question is, why do the warriors do it?
The
following are some of the cultural reasons, strategies, and
tools used by the Maasai warriors in the practice of lion hunting.
Lion
hunting is an ancient practice that played an important role
in the Maasai culture. The practice is different from trophy
hunting; it is symbolically a rite of passage and ritual rather
than a hobby.
Why
do the Maasai warriors hunt lions?
The
practice of lion hunting is viewed by the Maasai society as
bravery and achievement. In the past, when the lion population
was high, the community encouraged solo lion hunting. However,
over the last ten years, due to the decline of the lion population,
because of rabbies, the community has adapted a new rule that
discourage solo lion hunting. The elders encouraged the warriors
to hunt a lion in a group of ten. Group hunting, known in Maasai
as olamayio, gives the lion population a chance to grow.
According
to Maasai customary laws, the warriors are not allowed to hunt
a lion, suffering from drought, snared or poison. The Maasai
believe that females are the bearers of life in every species.
As a such, it is prohibited to hunt a female lion-- unless the
lioness has posed threat to human or livestock.
The
Maasai understands that lions are important to the savanna's
ecology and culture. For that reason, the Maasai takes extra
caution when it comes to lion hunting. The Maasai warriors do
not just go out and hunt lions because they can. The rules are
there, and are followed accordingly by every warrior
The
practice of lion hunting allows the Maasai warriors to show
off their fighting ability on a non-human target. At the end
of each age-set, usually after ten years, the warriors must
count all of their lions, then compare them with those hunted
by the former age-set. This is in order to measure accomplishment
of the age-set.
Hunting
a lion in a group
Empikas
(warrior delegation) plan for lion hunting a few days before
the fact. The planning is done in a secret manner. No one in
the community, other than the warriors, should know about the
day of lion hunting. The game is so secret that Ilbarnot (young
warriors) from the same age-set are denied information regarding
lion hunting. Older warriors fears that young warriors could
immaturely release information to groups that opposed lion hunting
practice. If a warrior spreads rumors and is found guilty, his
colleagues will punish him in the form of beating. In addition,
the guilty warrior will be looked down upon throughout his entire
age group's cycle.
Solo
lion hunting
It
is not easy to hunt a lion alone. However, a majority of Maasai
warriors have done it. Solo lion hunting requires confidence
and advance hunting skills. A warrior must be passionate about
the game. Unlike group hunting, solo lion hunting is usually
happened at random, when a warrior is out herding cattle.
Lion
hunting journey
The
lion hunting journey starts at dawn, when elders and women are
still asleep. The warriors sneaked out of the village in order
to avoid discouragement from elders and women. They meet at
a nearby landmark, for example, a tree, hill or rock. From here,
the warriors depart to predetermined areas, where lions are
most likely to be found. The warriors usually detect a lion
by following footprints or vultures..
A
few minutes before departure, the warriors must go through a
sorting process. Ilmorijo (older warriors) must select a group
of qualified comrades. This group is considered mature, strong
and capable to fight a lion. The group is known as Ilmeluaya
(fearless warriors) who are ready to die or live.
Ilbarnot
(young warriors) who are disqualified would be send home for
rest. Not every warrior would accept to return home. The rejection
of young warriors has often waged a dispute between younger
and older warriors. The warriors would fight with clubs and
shields. Losers are always the younger warriors. Despite this,
they still believe that the challenge is worth a try.
The
fight between younger and older warriors could trigger a major
conflict among older warriors. A warrior from the dominant group
could raise a voice to defend a young warrior from his member
clan or family. This situation can push the decision making
process into extreme. Nevertheless, warriors treat group dynamics
as part of the learning process.
The
rejects, young warriors, are commanded by older warriors to
keep the information of lion hunting confidential, until their
colleagues return from hunting. Also, there have been cases
whereby older warriors have forced young warriors to give up
their spears and shields. This is an insult to young warriors,
as extra weapons are not necessarily needed for lion hunting.
(One spear can bring a lion down). The attitude of forcing young
warriors to give up their weapons is deemed to encourage them
to be a little more responsible.
When
the older warriors return home with a lion, a one-week celebration
will take place throughout communities. Women from various villages
will embrace and hug the warrior that speared the lion first.
The warrior will receive Imporro, a doubled-sided beaded shoulder
strap. The warrior would wear this ornament during the milk
ceremony, meat ceremony, and so on.
The
success of lion hunting brings gratitude and excitement to the
entire community. The achievement is perceived as individual
bravery. The community will honor Olmurani lolowuaru (the hunter)
with much respect throughout his lifetime. The hunter will also
receive a nickname, for example, Miseyieki, from his colleagues.
Miseyieki means no one will ever dare to mess with him. When
the warriors attend ceremonies in other communities, they will
praise their colleague through songs, so other warriors can
acknowledge their member.
Where
do the Maasai warriors find lions?
The lions are abundant throughout Maasailand. Their typical
hideouts are grassy plains, deep forests, behind termite mounts,
under the acacia trees, and other wild cozy places. The lion
search ranges from 20 minutes to 10 hours. The Maasai warriors
must chase a lion with rattle bells and make him upset. This
chasing method forces a lion to develop anger and face the hunter.
Another successful hunting method is to force a lion to move
away from the kill. Any of these methods would provoke a fight
with a lion. The game between warriors and lions is similar
to that of a cat and a mouse.
Recommended
safe environment when hunting a lion
Fighting
a lion inside intensely vegetated area can be extremely dangerous.
The lion is as smart as men, and can maneuver through the bushes
faster than a human being. For this reason, the Maasai warriors
prefer to fight lions in the open plains. This is the best decision
to make and best place to be. By doing so, the warrior would
give a lion a chance to fight. Lion hunting is all about challenging
another creature without cheating. Facing a lion in the open
savanna is a memory of a life time!
What
do the Maasai do with a dead lion?
T
he
Maasai depend strictly on livestock (cow, sheep and goat) and
do not eat game meat. Three products are used from the lion:
the mane, tail and claws. The mane is beautifully
beaded by women of the community, and given back to the hunter.
The mane is won over the head, only during special occasions.
The mane helps warrior from far communities to identify the
toughest warrior.
After
the meet ceremony, when a warrior becomes a junior elder, he
must throw the lion mane away. The warrior must make a sacrificial
event for the mane prior to throwing it. At this time, the warrior
must slaughter a sheep and grease the mane with a mixture of
sheep oil and ochre. This sacrificial event is done to avoid
bad spirits. The mane has special spiritual attachment to the
warrior. It is a must for a warrior to honor the mane.
The
lion tail is stretched and soften by the warriors, then hand
it over to women of the community for beading. The warriors
will receive the tail back when the beading service is complete.
The warriors will keep and guide the lion's tail in their manyatta
(warriors camp), until the end of warriorhood. The lion tail
is the most valuable product in the practice of lion hunting.
After graduation, a group of warriors must gather to pay their
last special respect to the tail. The tail is thrown away after
the eunoto ceremony.
How
do the Maasai warriors pursue a lion tail?
The
way of pursuing the lion's tail varied from section to section.
For example, in the Irkaputiei section, when a lion is hunted,
the warriors must wrestle in order to obtain the tail. The tail
goes to the strongest warrior. In Irkisonko section, the tail
goes to the warrior who first speared the lion.
Tools
and requirements
The
lion hunting game is about personal assignment, goal and dedication.
The game is based on your background, environment and culture.
The warriors do not need to attend a gym, and do not need a
rifle for lion hunting. All you need is one spear and one shield.
Keep in mind that many warriors have been lost to lions.
Note:
The ideas, strategies, and tools shared
in this chapter can only work in the Maasai world. Please do
not attempt to use these ideas in your backyard! This is not
a manual for lion hunting, rather information about the Maasai
culture.